اَللَّهُمَّ إِنِّي أَعُوْذُ بِكَ مِنَ الْبُخْلِ، وَأَعُوْذُ بِكَ مِنَ الْجُبْنِ، وَأَعُوْذُ بِكَ مِنْ أَنْ نُرَدَّ إِلَى أَرْذَلِ الْعُمُرِ، وَأَعُوْذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا وَعَذَابِ الْقَبْرِ
اَللّٰهُمَّ اِنِّىْ اَعُوْذُ بِكَ مِنَ الْبُخْلِ، وَاَعُوْذُ بِكَ مِنَ الْجُبْنِ، وَاَعُوْذُ بِكَ مِنْ اَنْ نُرَدَّ اِلٰى اَرْذَلِ الْعُمُرِ، وَاَعُوْذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا وَعَذَابِ الْقَبْرِ
Allaahumma 'innee 'a'oodhu bika minal-bukhli, wa 'a'oodhu bika minal-jubni, wa 'a'oodhu bika min 'an nuradda 'ilaa 'ardhalil-'umuri, wa 'a'oodhu bika min fitnatid-dunyaa wa 'adhaabil-qabr
O Allah! I seek refuge with You from cowardice, and miserliness, and seek refuge with You from reaching a degraded helpless old age, and seek refuge with You from the afflictions of the world and from the punishment in the grave.
Narrated by Saad Ibn Abi Waqqas (RA): Saad (RA) used to teach these words to his sons in the same way that a teacher teaches handwriting to children. And he used to say that towards the end of the prayer, the Messenger of Allah (ﷺ) would seek refuge (in Allah) in these matters: (The dua is mentioned above)